Month: May 2009

Transitioning

Sorry posting here has slowed down… I’ve been running all around Europe too fast to write it all down! I still plan to finish writing about Morocco and write about my trips to Liverpool, Amsterdam and Prague, but I figured I’d break from chronological order to comment on more current stuff.

This week was the last week of my study abroad program. Finals were low-stress, and thanks to having two of them early, I finished my last exam Monday afternoon. So I’ve had most of the week to get some good time in with my friends from the program and appreciate the awesome life I’ve had here.

I have extended my trip by about two weeks because I have three friends coming out to visit me. We’ve rented an apartment here in Granada, so I can spend a bit showing them all my Granadino stomping grounds, and then we’re headed to Valencia and Barcelona, possibly with some side trips along the way. It’s going to be totally awesome.

I’m pretty glad that I have people from Colorado coming out here before I return there myself; I’ve just begun to realize just how different it’s going to feel to be back in familiar territory, yet as a changed person. It’ll be nice to have a bit of home come out here first to ease my re-entry to American life.

Last night I said goodbye to almost all of my friends from the program – most of them flew back to the States today. I’m never good with goodbyes, especially with large amounts of people at once. Today, I packed most of my bags and so my last night in my host family’s house will be the typical “sleep in a bare bedroom” thing that I’ve come to know in the “Moving Day Eves” of past years.

After about 2 weeks with my friends here, I will fly back to Colorado on June 6. I will spend a day on my own in Dublin before ending my European (and partly African) adventure.

Mark 7:1-23 (ESV)

This has been weighing on my mind in past months, in consideration of both my own mindset and in observation of others. I won’t attempt to embellish it with any of my own commentary or interpretation, but I’ll reproduce it here in case it might be helpful to anyone else. For background, this passage details a confrotation between Pharisees (enforcers of both written law in the Jewish Torah, as well as unsourced laws from their own sect’s oral traditions) and Jesus over the morality of his followers.

Now when the Pharisees gathered to him, with some of the scribes who had come from Jerusalem, they saw that some of his disciples ate with hands that were defiled, that is, unwashed. (For the Pharisees and all the Jews do not eat unless they wash their hands, holding to the tradition of the elders, and when they come from the marketplace, they do not eat unless they wash. And there are many other traditions that they observe, such as the washing of cups and pots and copper vessels and dining couches.) And the Pharisees and the scribes asked him, “Why do your disciples not walk according to the tradition of the elders, but eat with defiled hands?” And he said to them, “Well did Isaiah prophesy of you hypocrites, as it is written,

“‘This people honors me with their lips,
but their heart is far from me;
in vain do they worship me,
teaching as doctrines the commandments of men.’

You leave the commandment of God and hold to the tradition of men.”

And he said to them, “You have a fine way of rejecting the commandment of God in order to establish your tradition! For Moses said, ‘Honor your father and your mother’; and, ‘Whoever reviles father or mother must surely die.’ But you say, ‘If a man tells his father or his mother, “Whatever you would have gained from me is Corban”’ (that is, given to God)— then you no longer permit him to do anything for his father or mother, thus making void the word of God by your tradition that you have handed down. And many such things you do.”

And he called the people to him again and said to them, “Hear me, all of you, and understand: There is nothing outside a person that by going into him can defile him, but the things that come out of a person are what defile him.” And when he had entered the house and left the people, his disciples asked him about the parable. And he said to them, “Then are you also without understanding? Do you not see that whatever goes into a person from outside cannot defile him, since it enters not his heart but his stomach, and is expelled?” (Thus he declared all foods clean.) And he said, “What comes out of a person is what defiles him. For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, murder, adultery, coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness. All these evil things come from within, and they defile a person.”